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Grima: the machete fencing of Puerto Tejada — Level B1 — A woman poses in a dress by a window.

Grima: the machete fencing of Puerto TejadaCEFR B1

19 Apr 2025

Level B1 – Intermediate
3 min
142 words

In Puerto Tejada, a mainly Afro‑descendant town in southern Cauca, a small group of masters keeps alive grima, often called machete fencing. The practice goes back to the colonial era when enslaved Africans adapted the machete into a weapon and a form of self‑defence.

Training takes place at the House of Cacao, home to the local academy. Grima combines African martial traditions with European swordplay techniques. Practitioners use a machete in one hand and a bordón, a defensive stick, in the other. For many, the art has a liberatory meaning because it connects to fights for independence and later civil wars.

Educators and activists say grima is linked to cuisine, medicine, music and oral tradition. Masters and campaigners are asking municipal, departmental and national authorities for formal recognition and support, while also warning about possible harms from some heritage listings.

Difficult words

  • grimatraditional weapon art using machetes
  • machetelarge cutting tool also used as a weapon
  • bordóna long stick used for defence
  • liberatoryconnected to freedom and political struggle
  • martialrelated to fighting or military practice
  • recognitionofficial acceptance or public support
  • enslavedpeople forced to work without freedom
  • oral traditionstories and knowledge passed by speech

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Discussion questions

  • How could formal recognition and support help the grima community in Puerto Tejada?
  • What possible harms might come from heritage listings for a practice like grima? Give one or two examples.
  • In what ways do you think a martial art can connect to local culture such as music, food or medicine?

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